Category: Compassion

MentalPress 17

Compassion in human relationships

Imagine this scenario.

You come home from work, you’ve had a busy day and the workload has left you tired, frazzled and wondering if you’re up to the job. Your “fight of flight” response is switched on and is tightening up your body’s defences which in turn are telling your brain to scan for trouble. You see your partner and their day has just been about the same, you can tell, it’s written all over their face and instead of the welcoming words you both need you prowl like tigers and snap at each other; pretty soon you’re in the middle of a fully blown fight, one that you’ve had time and time before-now you and your partner are less joined at the hip and more joined at the hippocampus, lost in a whirlpool of automatic reactions, anger and resentments built up over years, perhaps decades of life history.

Let’s imagine that scenario over again where the partners practice a mindfulness meditation of compassion.

You’ve had a busy day at work but throughout the day you’ve practised being mindfully compassionate towards yourself and those around you. You accomplish tasks at work and instead of rushing straight to the next one are able to savour the feeling of completion. You notice those around you in the workplace and see your colleagues trying to accomplish just what you are trying to do; like you they just want to be happy. At several intervals at your workstation your build moments of compassionate breathing into your day, your body feels at ease, fresh and ready to complete the next task to the fullest of your ability. You come home and walking through the door you smile, leaving the day behind and greeting your partner knowing they have practiced a mindfulness of compassion throughout their day which waits to meet you.

Mindfulness — paying attention on purpose, in the present moment, and without judgment — can help us break out of the negative and automatic reactions we bring into our relationships. Mindfulness helps to better manage the body’s reactions, regulate emotions and calm fears and anxieties – all key ingredients for healthy relationships. Being able to ground ourselves in mindfulness and not be distracted by the emotional agitation of others that might influence our capacity for compassionate action could be the hallmark and vital connection between mindfulness and compassion.

The word “compassion” is derived from the Latin compati and the Greek pathein, meaning to suffer, or endure with another person’s suffering or pain. Perhaps the most well description of compassion known is that of the Dalai Lama’s, who suggests that compassion is a “sensitivity to the suffering of self and others, with a deep commitment to try to relieve it”

Paul Gilbert writes about three major neurological systems, those of drive, safety and threat focused systems. At work we will typically perform (and underperform) under threat/drive, and our sympathetic nervous system will be chronically activated; stress, anxiety and depression are often consequential outcomes. Tara Brach, Christopher Germer, and Kristen Neff all suggest that practicing a mindfulness of self compassion in the workplace will help alleviate this threat/survival system and improve our relationships. They all broadly agree that self-compassion deactivates the threat system and activates the self-soothing of the parasympathetic nervous system which is associated with feelings of secure attachment, safeness, and the bonding neurochemical oxytocin. This turns the narrative there is something wrong with me into I’m okay. Google were so impressed by the connection between mindfulness, self compassion and relationships in a nourishing workplace that they created their own mindfulness programme called “Search Inside Yourself”. By September 2009 over two hundred people had gone through the programme, becoming more mindful, more connected, less stressed and better communicators.

The neuroscientist Louis Cozolino writes extensively about the need for empathy, connection and compassion in the creating and sustaining of relationships, the biology professor Joan Roughgarden challenges so-called Darwinian selfishness and suggests we all have a “genial gene”. Tara Brach writes about the importance of “recognising our basic goodness” in relationships and Dzogchen Ponlop suggests as a starting point “we cannot exist without depending on others.” These authors appear to be raising the need for connectivity and compassion in the realm of human relationships.

Geoffrey Kramer has created Insight Dialogue, a mindful exposition that he calls an effective pathway into relational work. At its heart these are composed of the following 6 elements:

  1. Pause: a pause from habitual ways
  2. Relax: calm body and mind
  3. Open: become aware of the other with acceptance
  4. Trust emergence: come to the relationship without an agenda
  5. Listen deeply: listen to the human being
  6. Speak the truth: speak your subjective truth without blame

Marsha Lucas suggests ways to help reset our nervous system and quiet our body’s “fight or flight” response. She refers to these techniques as “circuit breakers.” One strategy is to take several deep breaths, with your exhale being slightly longer than your inhale. Another strategy is to place your hands firmly over your heart and belly; this may stimulate the production of oxytocin, a bonding hormone, which also helps you feel calmer and safer. Lucas suggests focusing your attention on sending out (or perhaps sending in) caring feelings to yourself with the following words

May I be free

May I be peaceful and at ease

May I be happy

May be safe

And then focussing you attention on those you are in relationship with (good and bad!) and saying

May you be free

May you be peaceful and at ease

May you be happy

May you be safe

We live in a culture that appears to generate more stress, anxiety and depression that ever before yet holds out to the promise of better lives and relationships.

Taking time out from this wheel of work and striving, relating to yourself with a mindfulness of kindness, acceptance and compassion, then with the same to others can build and rebuild rich and sustaining relationships.

 

Further reading

Tara Brach. Radical Acceptance: embracing your life with the heart of a Buddha

Louis Cozolino: The Neuroscience of Human Relationships

Christopher Germer. The Mindful Path to self Compassion: freeing yourself from destructive thoughts and emotions

Paul Gilbert. The Compassionate Mind: how to develop happiness, self acceptance and well being

Marsha Lucas. Rewire Your Brain for Love: creating vibrant relationships using the science of mindfulness

Andrea Miller (ed). Right Here with You: bringing mindful awareness into our relationships

Kristen Neff. Self Compassion: stop beating yourself up and leave insecurity behind

Joan Roughgarden. The Genial Gene

Chade-Meng Tan: Search Inside Yourself: increase productivity, creativity and happiness

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Compassion in (pro)action

One of the staple questions asked in mindfulness sessions is a reflection question that suggests we visualise the question as if it were like pebble in a pond, dropping down and rippling out; it invites us to connect with what bubbles up from the storehouse of our deepest-or not so deepest thoughts-and what might we further connect with as it ripples out?

I’ve been reflecting on compassion in action, and how our compassion training has a certain trajectory, moving (rippling out and deepening) from self-compassion to other compassion, from what might be a heady sense of compassion to a more embodied experience. This is compassion in action, and compassion in action is how we might embody that action in the world, and it really is up to us to find our own authentic path here; we can by degrees begin to “trust emergence” (Kramer http://www.spiritrock.org/document.doc?id=2472 ).

What might further emerge?

This is where compassionate (pro) action might take place, for if we follow the possible trajectory here, from self to other, then might we complete this with a further stage, that of world compassion (and, further, compassion for the multiverse?)

But let’s not get ahead of ourselves here; thoughts drop into the body, body on ground, rest on the…ground? What is this Earth and what is happening here? When we turn our gaze to the earth with a mindfulness of recognition we bring our attention to a dilemma: what have they done, or what are we doing to the earth?

Pema Chodron (http://www.lionsroar.com/how-we-get-hooked-shenpa-and-how-we-get-unhooked/ ) brings our attention to the Tibetan word shenpa, that sticky feeling that makes us want to escape facing up or turning towards some difficulties or discomforts, and perhaps the biggest difficulty, the most unsettling and ungrounding challenge-the greatest “full catastrophe” is climate change, that legacy that may leave future generations angry at us for centuries to come.

How might we face this, with not anger or disgust or violent aggression, but with a loving kindness and compassion that builds and stands as an inner sustainable resource so we can engage proactively in this context?
Joanna Macy (http://www.joannamacy.net ) talks about a skilful, mindful approach to this situation, as does Stephanie Kaza in the excellent book Mindfully Green (https://en.wikipedia.org/wiki/Stephanie_Kaza ) outlining a path that encourages us to meet the challenging of climate change with not a resigned sense of angry depression or hopelessness, but a way to reconnect with a proactive, compassionate capacity to meet a truly global compassionate mess.

So, if I were to pose a question to myself, I might ask “what stands between me and a proactive, sustainable compassionate response to global catastrophe?

Watch that pebble drop, watch the ripples….

Immeasurable Compassion Practice

Sit in a calm and centred posture, feeling your body where it and as it is. Gently settle

Breathe slowly, deeply yet gently and begin to get the flety exerinece of your heart and mind, and your body here and now.

Breathe, softly, gently. Feel what it is to be you.

Say to yourself

May I be peaceful

May I be happy

May I be free from suffering

Bring to your attention someone you care for, empathising with hardships in their life, and their yearning for happiness and well-being. With increasing awareness notice how your heart can open to those whom you care for.

May you be peaceful

May you be happy

May you be free from suffering

Allow yourself to savour these phrases for a while.

Bring to your attention the all the sentient beings in this world who are suffering, who are yearning for happiness, peace and freedom.

Breathe in that suffering. Breathe out compassion, saying

May you be peaceful

May you be happy

May you be free from suffering

Allow yourself to sit, savour and breathe for a few minutes.

Practice extending this further outwards…practice with a person you do not like, who has hurt you saying

May you be peaceful

May you be happy

May you be free from suffering

Practice your compassion until it becomes immeasurable.

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